Naturopathy–Philosophy

To understand natural healing, one must understand natural healing philosophy. The practice of Naturopathy has three main components: philosophy, science, and therapeutics. In Chiropractic this is called the “three-legged stool” of science, art, philosophy.

Naturopathic science encompasses more than materialistic science, and is a way of interpreting information that is indeed scientific, but seen through a vitalist lens. An example of this might be that a lower body temperature points to lowered vitality, not simply the thyroid's lack of ability to produce hormones. This is especially useful if the patient has normal thyroid test numbers, but has fatigue with a temperature below 97 degrees. This type of thinking leads to critical problem solving and developing a rationale for treatment.

Therapeutics is the how and why the different techniques are applied in a given situation. An example would be using hot packs for chronic muscular rheumatism, and cold packs for acute inflammation or trauma. While this example sounds simple and rather conventional, if similar thinking is applied through a whole range of therapeutic endeavors, then one truly understands how to use hydrotherapy. For instance, who would think that placing one's hand in ice water can lower the brain's temperature and induce relaxation of the nervous system? Another classic example is using a hot foot bath to draw down fever which usually shows up as a red face and hot head.

So it would seem that from the above that a good understanding of physiology and applied therapeutics is the key to natural healing (which we are here calling naturopathy). The third component of philosophy combines with science and art to produce clinical excellence and takes Naturopathy to another level. While Naturopathy does not have a monopoly on vitalist thinking, it is essential to the practice of its therapeutics. Here's a list of some of principles of Naturopathy:

First, Do No Harm (Primum Non Nocere)

The Healing Power of Nature (Vis Medicatrix Naturae)

Treat the Cause (Tolle Causam)

Prevention (Praevenire)

The Physician is a Teacher (Docere)

Treat the Whole Person (Tolle Totum)

Additional principles can be found through other lists offered by different Naturopathic practitioners or organizations.

After Chiropractic, Naturopathy has the best preserved vitalist philosophy from the late 19th and early 20th Century. This is possibly because these two disciplines were the last in line to be created of the alternative medical systems. They also had strong vitalist practitioners in their traditions.

Distance Learning, Part 2

(Back on the CAM, Herbal, and Naturopathic trail)

The modern version of the correspondence course is distance learning. No one questions now that colleges or high schools or even post graduate studies can take place through a computer or over long distance without the student setting foot in a classroom.

My observation is that all trainings, even college education, are only preparation to enter a field or profession. Education is not a guarantee of excellence, but simply that the student has met the minimum requirements to practice or work in their chosen field. One acupuncture school graduate I knew said that his education, after four years, was really just enough to begin to understand Chinese Medicine. It would take many years for him to become truly competent and become excellent. In the mean time he and his fellow graduates would start “practicing.” Massage school, not matter how good the school, only prepares you to enter the profession. The first thousand massages, the first thousand bodies you lay your hands on is the apprenticeship.

Competence in practice is gained on the job, through experience, and after learning the theoretical basics, fundamental techniques, and lexicon of a particular field. Many Chiropractors I know believe that the actual practice of Chiropractic can be learned in 2-3 semesters of learning after extracting the extraneous medical knowledge and educational padding that has accrued in their four year educational process. (I also know a few Chiropractors who said what they needed to know to give adjustments in practical terms could be learned in three weeks). Ironically, many Chirorpactors have to graduate before they can learn Chiropractic philosophy and truely understand their profession's history.

I have not taken any distance learning course in Naturopathy. I'm sure there are some exellent courses out there. At some point I would hope that a student of such a course would have a mentor, tutor, and ultimately a practical exam. I have taken and studied herbal courses through distance learning. All the criteria I have have laid out as being important were met. There was a mentor, there were tests, there was a graduatiion exam (which I took closed book), and there were practical classes that had to be attended “on campus.” I found this process as being deeply rewarding and a true educational experience. I spent many hundreds of hours beyond the credit hours awarded studying herbs and herbal healing. Every moment of it has benefited me and my patients.

I would say that there is a necessity for distance learning in alternative medicine. There are very few places to learn quality traditional naturopathy, herbalism, or other forms of natural healing. Unlike the modern medical educational system, you can't go to your local community college to take a course on herbal healing like you can nursing. One day there will be institutions like that in the United States. In the mean time we have to get education where we can.

 

Naturopathy–A Tiered Profession

The world is divided into Naturopathic Physicians and Traditional Naturopaths. One is the good, Ahura Mazda, the god of creative order and the other is the evil Ahriman, who seeks to destroy order and goodness with his horde of demons. Where you stand on the issues and whose side you support then defines who is walking in the light and who is with the tide of darkness..

Naturopathy is a “tiered” profession, politically, legislativlly, and philosophically. There are Naturopathic Physicians and Traditional Naturopaths. The “Physicians,” while they receive a lot more medical training, don’t necessarily receive any better training in basic natural healing than the “Traditionals.” In fact, some would argue that Traditional Naturopaths tend to be more natural and vitalistic in their approach. Both schools have maintained that their natural practices are benign, non-invasive, and support the body’s innate forces for healing. It would be hard then, to make the case that such practices “endanger the public.” Yet Naturopathic Physicians have sought to restrict the practice of the Traditional Naturopaths in many states, claiming they are the only ones qualified to practice natural healing.

Fortunately, we are a in relatively sane period of health freedom. Many states have seen through the arguments of the Naturopathic Physicians. California, and Minnesota, for instance have laws in place that allow both classes of Naturopaths to practice. This trend of tiered professions is going to continue. It has already happened in Physical Therapy with the institution of a Doctor of Physical Therapy degree. Nutrition Dietetics is moving towards a clinical doctorate also and there are Doctor of Nutrition programs already in existence. Chiropractic has essentially the same divide. There is a significant group in that profession who would like to be Chiropractic Physicians (many already use that term). One the other hand, there are traditional Chiropractors who don’t want to mix medical practice with hands-on adjustments. Ironically, it was the Chiropractic schools who kept Naturopathy alive by offering ND degrees into the 1950s. It would probably be the best for their profession (and all of us) if Chiropractic develops formal tiering. What natural healing professionals and consumers need is open practice legislation that supports a variety of philosophical approaches and techniques–as long as the individual practitioner has training and met some kind of qualifying standards.

The name “Works and Days”

The title of my general writings here is inspired by Works and Days, a poem/book by the ancient Greek author Hesiod. My activities and life experiences fit under those categories, I think. Hesiod and Homer are the foundation authors of the Greek tradition, which became Western culture, and affected us all whether we like it or not. Hesiod is known for his descriptions of the Greek gods and the creation story in Theogony, which is where we see the appearance of the familiar myths. Homer continued the tradition in the Iliad and Odyssey.

One of the parts of Hesiod’s  Works and Days that is both important to those of us who dabble in philosophy and healing, and is just very cool in general, is the description of the Metal Men.

In times of old…there was a golden age (according to Hesiod and other world traditions). This was the era of the men of gold.They had “happy hearts” and never knew sorrow, or death, and didn’t have to work for a living. They lived in the time of Kronos, who came before Zeus, and the Olympians.

This age gave way to the age of the silver men.This race was long-lived, but also foolish, and did not honor the gods. They couldn’t control themselves, so they too passed from the scene.

The third age was the time of the men of bronze. These men were “strange and full of power,” and loved war–but they destroyed themselves in spite of their invincibility.

Then came the fourth age and the race of heroes and god-like men. They are ones that knew the gods, fought the Trojan war, and did mighty deeds. Despite being up to their necks in death, they were transported to the Blessed Isles, where they lived in the heroes afterlife.

The fifth age is now upon us, and we are the men living in the age of iron. We know what it’s like on the planet earth, and Hesiod says this time of death, grieving, and working without purpose shall come to an end–destroyed by Zeus.

Plato takes up the theme of the Metal Men in his book The Republic 400 years after Hesiod. He too says that there are men of gold, silver, bronze, and other “metals.” He is, of course, talking about he make-up of the soul, or the individual’s character. He is speaking to what we do in this lifetime, not some distant past age.

The alchemists used this symbolism also. Turning lead into gold was not about physical chemistry (but that could be included); it was symbolic of allowing the substance of our inner nature to be transformed into a higher character and expression, that of “gold.”